Is Your Victorian Gentleman Sponge-Worthy? Contraception in the Years 1826 – 1891

I’m doing some major league procrastination today! I didn’t mean to find this information; I bumped into it while looking for something else. Anyway, I think it’s just fascinating.

The following is excerpted from The Law of Population: its consequences and its bearing upon human conduct and morals, by Annie Wood Besant, 1878

The preventive check which is so generally practised in France that Dr. Drysdale—with a rarely wide French experience—stated that among the peasantry it was “used universally,” and was “practised by almost every male in Paris, and all over the country,” is one which depends entirely on the self-control of the man. It consists simply in the withdrawal of the husband previous to the emission of the semen, and is, of course, absolutely certain as a preventive. A few among the French doctors contend that the practice is injurious, more especially to the wife; but they have failed, so far as we can judge, in making out their case, for they advance no proofs in support of their theory, while the universal practice of the French speaks strongly on the other side.

The preventive check advocated by Dr. Knowlton is, on the other hand, entirely in the hands of the wife. It consists in the use of the ordinary syringe immediately after intercourse, a solution of sulphate of zinc or of alum being used instead of water. There is but little doubt that this check is an effective one, a most melancholy proof of its effectiveness being given by Dr. J. C. Barr, who, giving evidence before the Commission on the working of the Contagious Diseases Act, stated:—” Every woman who leaves the hospital is instructed in the best mode of preventing disease. These are cleanliness, injections of alum and sulphate of zinc.”

Professor Sheldon Amos, dealing with the same painful subject, refers to this evidence, and quotes Dr. Barr as saying again, ” my custom is to instruct them to keep themselves clean, to use injections and lotions.” These women are not meant to bear children, they are to be kept” fit for use ” by Her Majesty’s soldiers.

Apart altogether from this sad, but governmentally authorized use of this check, there are many obvious disadvantages connected with it as a matter of taste and feeling. The same remark applies to the employment of the baudruche, a covering used by men of loose character as a guard against syphilitic diseases, and occasionally recommended as a preventive check.

The check which appears to us to be preferable, as at once certain, and in no sense grating on any feeling of affection or of delicacy, is that recommended by Carlile many years ago in his “Every Woman’s Book.”

Susanna’s Note.  Here is a limited view of  What is Love  about Richard Carlile and contains his 1826 book  Every Woman’s Book  that is mentioned above. Amazon describes the book as “What is Love? provides a timely appreciation of Richard Carlile’s neglected shocker, Every Woman’s Book. Originally published in 1826, it scored a double first: as a progressive sex manual and as the first book in English to specify methods of contraception.”

Richard Carlile

To prevent impregnation, pass to the end of the vagina a piece of fine sponge, which should be dipped in water before being used, and which need not be removed until the morning. Dr. Marion Sims, who in cases of retroversion of the uterus constantly used mechanical support to maintain the uterus in its normal position, and so make pregnancy possible, gives much useful information on the various kinds of pessaries. He sometimes used a “small wad of cotton, not more than an inch in diameter,” which was “secured with a string for its removal this was worn during the day and removed at night. He says that the woman using a pessary should be able ” to remove and replace it with the same facility that she would put on and pull off an old slipper.” There is, in fact, no kind of difficulty in the use of this check, and it has the great advantage of unobtrusiveness.

There is a preventive check attempted by many poor women which is most detrimental to health, and should therefore never be employed, namely, the too-long persistence in nursing one baby, in the hope of thereby preventing the conception of another. Nursing does not prevent conception. A child should not be nursed, according to Dr. Chavasse, for longer than nine months; and he quotes Dr. Farr, as follows:—” It is generally recognized that the healthiest children are those weaned at nine months complete. Prolonged nursing hurts both child and mother: in the child, causing a tendency to brain disease, probably through disordered digestion and nutrition; in the mother, causing a strong tendency to deafness and blindness.” Dr. Chavasse adds: “If he be suckled after he be twelve months old, he is generally pale, flabby, unhealthy, and rickety; and the mother is usually nervous, emaciated, and hysterical. … A child nursed beyond twelve months is very apt, if he should live, to be knock-kneed, and bowlegged, and weak-ankled, to be narrow-chested, and chickenbreasted.” If pregnancy occur, and the mother be nursing, the consequences affect alike the mother, the babe, and the unborn child. To nurse under these circumstances, says Dr. Chavasse, “is highly improper, as it not only injures her own health, and may bring on a miscarriage, but it is also prejudicial to her babe, and may produce a delicacy of constitution from which he might never recover.”

The following excerpt is from Fruits of Philosophy, Charles Knowlton.  The Google book is credited to Charles Knowlton, yet the title page reads: Fruits of Philosophy, A Treatise of the Population Question, by Charles Bradlaugh and Annie Besant, 1891. The preface clears up the matter nicely:

PUBLISHERS’ PREFACE.

The pamphlet which we now present to the public is one which has been lately prosecuted under Lord Campbell’s Act, and which we republish, in order to test the right of publication. It was originally written by Charles Knowlton, M. D., whose degree entitles him to be heard with respect on a medical question. It was first published in England, about forty years ago (Susanna’s note: this website states the first edition was published in 1832), by James Watson, the gallant radical, who came to London and took up Richard Carlile’s work, when Carlile was in jail.


There have been several means proposed and practiced for checking conception. I shall briefly notice them, though a knowledge of the best is what most concerns us. That of withdrawal immediately before emission is certainly effectual, if practiced with sufficient care. But if (as I believe) Dr. Dewees’ theory of conception be correct, and as Spallanzani’s experiments show that only a trifle of semen, even largely diluted with water, may impregnate by being injected into the vagina, it is clear that nothing short of entire withdrawl is to be depended upon. But the old notion that the semen must enter the uterus to cause conception, has led many to believe that a partial withdrawal is sufficient, and it is on this account that this error has proved mischievous, as all important errors generally do. It is said by those who speak from experience that the practice of withdrawal has an effect upon the health similar to intemperance in eating. As the subsequent exhaustion is probably mainly owing to the shock the nervous system sustains in the act of coition, this opinion may be correct. It is further said that this practice serves to keep alive those fine feelings with which married people first come together. Still, I leave it for every one to decide for himself whether this check be so far from satisfactory as not to render some other very desirable.

As to the baudruche, which consists in a covering used by the male, made of very delicate skin, it is by no means calculated to come into general use. It has been used to secure immunity from syphilitic affections.

From online exhibit : Off the Pedestal – Images of Women In Victorian Broadsides, Ephemera & Fast literature CLICK TO VIEW SITE.

Another check which the old idea of conception has led some to recommend with considerable confidence, consists in introducing into the vagina, previous to connection, a very delicate piece of sponge, moistened with water, to be immediately afterward withdrawn by means of a very narrow ribbon attached to it. But, as our views would lead us to expect, this check has not proved a sure preventive. As there are many little ridges or folds in the vagina, we cannot suppose the withdrawal of the sponge would dislodge all the semen in every instance. If, however, it were well moistened with some liquid which acted chemically upon the semen, it would be pretty likely to destroy the fecundating property of what might remain. But if this check were ever so sure, it would, in my opinion, fall short of being equal, all things considered, to the one I am about to mention —one which not only dislodges the semen pretty effectually, but at the same time destroys the fecundating property of the whole of it.

It consists in syringing the vagina immediately after connection with a solution of sulphate of zinc, of alum, pearl-ash, or any salt that acts chemically on the semen, and at the same time produces no unfavorable effect on the female.

In all probability a vegetable astringent would answer— as an infusion of white oak bark, of red rose leaves, of nutgalls, and the like. A lump of either of the above-mentioned salts, of the size of a chestnut, may be dissolved in a pint of water, making the solution weaker or stronger, as it may be borne without any irritation of the parts to which it is applied. These solutions will not lose their virtues by age. A female syringe, which will be required in the use of the check, may be had at the shop of an apothecary for a shilling or less. If preferred, the semen may be dislodged as far as it can be, by syringing with simple water, after which some of the solution is to be injected, to destroy the fecundating property of what may remain lodged between the ridges of the vagina, etc.

I know the use of this check requires the woman to leave her bed for a few moments, but this is its only objection; and it would be unreasonable to suppose that any check can ever be devised entirely free of objections. In its favor it may be said, it costs nearly nothing; it is sure ; it requires no sacrifice of pleasure; it is in the hand of the female; it is to be used after, instead of before the connection, a weighty consideration in its favor, as a moment’s reflection will convince any one; and last, but not least, it is conducive to cleanliness, and preserves the parts from relaxation and disease…Those who have used this check (and some have used it, to my certain knowledge with entire success for nine or ten years, and under such circumstances as leave no room to doubt its efficacy) affirm that they would be at the trouble of using injections merely for the purposes of health and cleanliness.

By actual experiment it has been rendered highly probable that pregnancy may, in many instances, be prevented by injections of simple water, applied with a tolerable degree of care. But simple water has failed, and its occasional failure is what we should expect, considering the anatomy of the parts, and the results of Spallanzani’s experiments heretofore alluded to.

This much did I say respecting this check in the first edition of this work. That is what I call the chemical check. The idea of destroying the fecundating property of the semen was original, if it did not originate with me. My attention was drawn to the subject by the perusal of “Moral Physiology.” Such was my confidence in the chemical idea that I sat down and wrote this work in July, 1831. But the reflection that I did not know that this check would never fail, and that if it should, I might do someone an injury in recommending it, caused the manuscript to lie on hand until the following December. Some time in November I fell in with an old acquaintance, who agreeably surprised me by stating that to his personal knowledge this last check had been used as above stated. I have since conversed with a gentleman with whom I was acquainted, who stated that, being in Baltimore some few years ago, he was there informed of this check by those who have no doubt of its efficacy. From what has as yet fell under my observation, I am not warranted in drawing any conclusion. I can only say that I have never known it to fail. Such are my views on the whole subject, that it would require many instances of its reputed failure to satisfy me that such failures were not owing to an insufficient use of it. I even believe that quite cold water alone, if thoroughly used, would be sufficient. In Spallanzani’s experiments warm water was unquestionably used. As the seminal animalculæ are essential to impregnation, all we have to do is to change the condition of, or, if you will, to kill them ; and as they are so exceedingly small and delicate, this is doubtless easily done, and hence cold water may be sufficient.

What has now been advanced in this work will enable the reader to judge for himself or herself of the efficacy of the chemical or syringe check, and time will probably determine whether I am correct in this matter. I do know that those married females who have much desire to escape will not stand for the little trouble of using this check, especially when they consider that on the score of cleanliness and health alone it is worth the trouble.

A great part of the time no check is necessary, and women of experience and observation, with the information conveyed by this work, will be able to judge pretty correctly when it is and when it is not. They may rest assured that none of the salts mentioned will have any deleterious effect. The sulphate of zinc is commonly known by the name of white vitriol. This, as well as alum, have been extensively used for leucorrhoea. Acetate of lead would doubtless be effectual—indeed, it has proven to be so; but I do not recommend it, because I conceive it possible that a long continued use of it might impair the instinct.

I hope that no failures will be charged of efficacy of this check which ought to be attributed to negligence or insufficient use of it. I will therefore recommend at least two applications of the syringe, the sooner the surer, yet it is my opinion that five minutes’ delay would not prove mischievous—perhaps not ten.

*Read Part II of Contraception in the Years 1826 – 1891

1870s Hodgepodge: His and Hers Dressing Rooms, Bathing, a Bride’s Trousseau, Rules of Victorian Mourning, and Many Fashion Illustrations.

Today, I’m going to be a bit global. I will excerpt from an American book and use ladies’ fashions from France and men’s fashions from England.  That’s the beauty of being a lazy researcher with a blog. Enjoy!

From “Les Modes Parisiennes,” 1870

From The Ladies’ and Gentlemen’s Etiquette:  A Complete Manual of the Manners and Dress of American Society, by Eliza Bisbee Duffey, 1874

The Dressing-room.

The first necessity in properly performing the duties of the toilette is to have a regularly-appointed dressing-room. This room, of course, in many instances, is a bedroom as well; but that need in no way interfere with its general arrangements.

The walls should be decorated with a light-colored paper, with window-curtains and furniture covers all in harmony. A few choice prints or water-color drawings may be hung on the walls, and one or two ornaments may occupy a place on the mantel; but it should be borne in mind that the room is to be used exclusively for dressing and the toilette, so that everything interfering with these offices in any way should be studiously avoided.

 

From “Gazette of Fashion, and Cutting-room Companion,” 1870

Lady’s Dressing-room.

The furniture of a lady’s dressing-room should consist of a low dressing-bureau, a washstand, an easy-chair, placed in front of the dressing-bureau, one or two other chairs, a sofa or couch if the space admits, and a large wardrobe if there are insufficient closet conveniences.

On the dressing-bureau should be placed the lady’s dressing-case, her jewel-box, ring-stand, pin-cushion and hairpin-cushion. This latter is very convenient, and is made in the following way: It may be round or square, the sides of wood or card-board, loosely stuffed with fine horsehair and covered with plain knitting, worked in single Berlin wool with fine needles. This cover offers no impediment to the hairpins, which are much better preserved in this way than by being left about in an untidy fashion In addition, there should be a tray with various kinds of combs, frizettes and bottles of perfumes. There should be neither bottles of strong perfumery, such as musk or patchouli, nor hair-dye nor cosmetics, neither pots of hair-oil nor powder-puff nor rouge. A bottle of pure sweet oil, marrow or bear’s grease may be tolerated, to be used on very rare occasions hereafter to be described.

From “Les Modes Parisiennes,” 1870

The washstand should be furnished with a large bowl and pitcher, soap-tray, small pitcher and tumbler, china tray containing two tooth-brushes and nail-brushes, sponge-basin, holding two sponges (large and small), and a bottle of ammonia.

On the right of the washstand should be the towel-rack, on which should be found one fine and two coarse towels and two more very coarse huckaback or Turkish towels. Beneath the washstand should be placed the foot-bath.

On the wall should be hooks and pegs at convenient distances, from which maybe suspended sacques, dressing-gowns, dresses about to be worn, or any other article of general or immediate use.

From “Gazette of Fashion, and Cutting-room Companion,” 1870

The various articles of a lady’s apparel—dresses, skirts, crinolines, etc.—should be hung neatly away in the closet or wardrobe. The underclothing should be folded and placed in an orderly manner in the drawers of the dressing-bureau. The finer dresses are kept in better order if folded smoothly and laid on shelves instead of being hung up.

Gentleman’s Dressing-room.

From “Gazette of Fashion, and Cutting-room Companion,” 1870

The appointments of a gentleman’s dressing-room are similar in most respects to those of the lady’s dressing-room, the differences being in trifling matters.

A gentleman’s wardrobe need not be so large as a lady’s, but it should be well supplied with drawers to contain pantaloons and vests neatly folded. Indeed, no gentleman who wishes to make a tidy appearance will ever hang up these articles.

The pegs and hooks in a gentleman’s dressing-room are for the convenience of articles of a gentleman’s toilet corresponding with those occupying the same place in the lady’s room.

From “Les Modes Parisiennes,” 1870

A gentleman’s dressing-bureau should contain the articles used in a gentleman’s toilet — razors, shaving-brush, shaving-soap and a small tin pot for hot water, together with packages of paper, on which to wipe razors. Cheap razors are a mistake, as they soon lose their edge. A good razor requires no strop. It has been suggested as an excellent plan to have a case of seven razors — one for each day in the week—so that they are all equally used.

A boot-stand, on which all the boots and shoes should be arranged in regular order, with bootjacks and boot-hooks, is a necessary adjunct to the gentleman’s dressing-room.

A couple of hair gloves, with a flesh-brush, may be added to the toilet appurtenances.

From “Gazette of Fashion, and Cutting-room Companion,” 1870

The Bath.

In most of our city houses there is a separate bath-room with hot and cold water, but country houses have not always this convenience. A substitute for the bath-room is a large piece of oilcloth, which can be laid upon the floor of the ordinary dressing-room. Upon this may be placed the bath-tub or basin.

There are various kinds of baths, both hot and cold—the shower-bath, the douche, the hip-bath and the sponge-bath.

Only the most vigorous constitutions can endure the shower-bath, therefore it cannot be recommended for indiscriminate use.

From “Les Modes Parisiennes,” 1870

A douche or hip-bath may be taken every morning, winter and summer, with the temperature of the water suited to the endurance of the individual. In summer a second or sponge-bath may be taken on retiring.

We do not bathe to make ourselves clean, but to keep clean, and for the sake of its health-giving and invigorating effects. Once a week a warm bath, at about 100° may be used, with plenty of soap, in order to thoroughly cleanse the pores of the skin.

After these baths the rough towels should be vigorously used, not only to help remove the impurities of the skin, but for the beneficial friction which will send a glow over the whole body. The hair glove or flesh-brush may be used to advantage in the bath before the towel is applied.

 

From “Gazette of Fashion, and Cutting-room Companion,” 1870

Before stepping into the bath the head should be wet with cold water, and in the bath the pit of the stomach should first be sponged.

There is no danger to most people from taking a bath in a state of ordinary perspiration. But one should by all means avoid it if he is overheated or fatigued.

The Air-bath.

Next in importance to the water-bath is the airbath. Nothing is so conducive to health as an exposure of the body to air and sun. A French physician has recommended the sun-bath as a desirable hygienic practice. It is well, therefore, to remain without clothing for some little time after bathing, performing such duties of the toilet as can be done in that condition.

 

From “Les Modes Parisiennes,” 1870

The Trousseau.

The trousseau may be as large and expensive as the circumstances of the bride will justify, but this expense is mainly put upon outside garments. There are certain requisite articles which must be supplied in a requisite number, and these all brides must have, and of a certain similarity in general character and make. They may be set down as follows:

Twelve chemises, six elaborately trimmed and six more plainly made.

Twelve pairs of drawers, made in sets with the chemises, and matching them in trimming.

Six fine and six plain night-dresses.

From “Les Modes Parisiennes,” 1870

Six corset-covers, three finely finished.

Four pairs of corsets, one pair white embroidered, two plain white and one pair colored, the latter to be used in traveling.

One dozen pair of fine thread hose, one dozen of heavy cotton and one dozen of fine merino hose are none too many.

Six trimmed skirts and six plain ones.

From “Les Modes Parisiennes,” 1870

Two balmoral skirts, one handsome and the other plain.

Six flannel skirts, three of them handsomely embroidered.

Four white dressing-sacques, two. of them of flannel.

Two loose wrappers of chintz or cashmere.

Six sets of linen collars and cuffs for morning wear.

From “Les Modes Parisiennes,” 1870

Six sets of lace or embroidered collars and cuffs.

One dozen plain handkerchiefs, one dozen fine handkerchiefs and six embroidered or lace trimmed.

Walking-boots, gaiters and slippers of various styles.

Two pairs of white kid gloves, two of light and two of dark tints, with others of thread and cloth.

From “Les Modes Parisiennes,” 1870

Of dresses there are required—morning-dresses, walking-suits, carriage-dresses, evening-dresses, one traveling-dress, one waterproof suit, one very handsome suit to return bridal calls, and last but not least the bridal-dress, which has already been referred to. These dresses may be multiplied in number according to the means and needs of the bride.

 

From “Les Modes Parisiennes,” 1870

MOURNING.

[Susanna’s note: Sorry, but I don’t have illustrations of mourning dress. Bad Researcher! Bad Researcher!]

MANY sensible people have resolved to abjure mourning garments altogether; nevertheless, as there are a still larger number who adopt it in a greater or less degree when they are bereaved of their friends, it may be well to recount the established rules in regard to it.

Deep Mourning.

Deep mourning requires the heaviest black of serge, bombazine, lustreless alpaca, de laine, merino or similar heavy clinging material, with collar and cuffs of crape. A widow wears a bonnet-cap of white tarletan, known as the “widow’s cap.”

Mourning garments are made in the severest simplicity. They should have little or no trimming; no flounces, ruffles or bows are allowable. If the dress is not made en suite, then a long or square shawl of barege or cashmere with crape border is worn.

The bonnet is of black crape; a hat is inadmissible. The veil is of crape or berege with heavy border. Black gloves and black-bordered handkerchief.

In winter dark furs may be worn with the deepest mourning. Jewelry is strictly forbidden, and all pins, buckles, etc., must be of jet.

From “Gazette of Fashion, and Cutting-room Companion,” 1870

Second Mourning.

Lustreless alpaca may be worn in second mourning, with white collar and cuffs. The crape veil is laid aside for net or tulle, but the jet jewelry is still retained.

Lesser Degrees Of Mourning.

A still less degree of mourning is indicated by black and white, purple and gray, or a combination of these colors. Crape is still retained in bonnet trimming, and crape flowers may be added.

Light gray, white and black, and light shades of lilac indicate a slight mourning. Black lace bonnet with white or violet flowers supersedes crape, and jet and gold jewelry is worn.

It is poor economy to buy cheap and flimsy materials for mourning. Only the best black goods wear well without becoming rusty and shabby. Foulards make serviceable half-mourning dresses, either as wrappers or walking-suits.

From “Les Modes Parisiennes,” 1870

The following are the rules laid down by authority competent to speak on these matters regarding the proper degree of mourning and length of time it should be worn:

“The deepest mourning is that worn by a widow for her husband. It is worn for two years, sometimes longer. Widow’s mourning for the first year consists of solid black woolen goods, collar and cuffs of folded, untrimmed crape, a simple crape bonnet and a long, thick, black crape veil. The second year, silk trimmed with crape, black lace collar and cuffs, and a shorter veil may be worn, and in the last six months gray, violet and white are permitted. A widow should wear the hair perfectly plain if she does not wear a cap, and should always wear a bonnet, never a hat.

“The mourning for a father or mother is worn for one year. The first six months the proper dress is of solid black woolen goods trimmed with crape, black crape bonnet with black crape facings and black strings, black crape veil, collar and cuffs of black crape. Three months, black silk with crape trimming, white or black lace collar and cuffs, veil of tulle and white bonnet-facings; and the last three months in gray, purple and violet.

From “Gazette of Fashion, and Cutting-room Companion,” 1870

“Mourning worn for a child is the same as that worn for a parent.

“Mourning for a grandparent is worn for six months: three months, black woolen goods, white collar and cuffs, short crape veil and bonnet of crape trimmed with black silk or ribbon; six weeks in black silk trimmed with crape, lace collar and cuffs, short tulle veil; and six weeks in gray, purple, white and violet .

“Mourning worn for a friend who leaves you an inheritance is the same as that worn for a grandparent.

Mourning for a brother or sister is worn six months: two months in solid black trimmed with crape, white linen collar and cuffs, bonnet of black with white facing and black strings; two months in black silk, with white lace collar and cuffs; and two months in gray, purple, white and violet.

“Mourning for an uncle or aunt is worn for three months, and is the second mourning named above, tulle, white linen and white bonnet-facings being worn at once. For a nephew or niece, the same is worn for the same length of time.

“The deepest mourning excludes kid gloves; they should be of cloth, silk or thread; and no jewelry is permitted during the first month of close mourning. Embroidery, jet trimmings, puffs, plaits—in fact, trimming of any kind—is forbidden in deep mourning, but worn when it is lightened.

“Mourning handkerchiefs should be of very sheer fine linen, with a border of black, very wide for close mourning, narrower as the black is lightened.

From “Gazette of Fashion, and Cutting-room Companion,” 1870

“Mourning silks should be perfectly lustreless, and the ribbons worn without any gloss.

“Ladies invited to funeral ceremonies should always wear a black dress, even if they are not in mourning; and it is bad taste to appear with a gay bonnet or shawl, as if for a festive occasion.

“The mourning for children under twelve years of age is white in summer and gray in winter, with black trimmings, belt, sleeve-ruffles and bonnet ribbons.”

From “Gazette of Fashion, and Cutting-room Companion,” 1870

 

From “Les Modes Parisiennes,” 1870

That’s all until next time!

March 29, 2012 – I’m appending a sad painting of a widow created by Edward Killingworth Johnson in 1877